Dogmatics, Theology, and Philosophy in Averroes, 2019
By: Mokdad Arfa Mensia
Title Dogmatics, Theology, and Philosophy in Averroes
Type Book Section
Language English
Date 2019
Published in Interpreting Averroes. Critical Essays
Pages 27–44
Categories Theology, Relation between Philosophy and Theology
Author(s) Mokdad Arfa Mensia
Publisher(s)
Translator(s)
An analysis of Averroes' treatise Exposition (Kashf) of the Methods Used in Religion, arguing that he adopts a "zahirite" approach in response to Islamic theology: Scripture should be taken at face value by most people, and simply accepted as dogma. Only philosophers are in a position to set constraints for the correct nonliteral interpretation of Scripture.

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Regards d’Ibn Rushd sur al-Juwaynî. Questions de méthodes, 2012
By: Mokdad Arfa Mensia
Title Regards d’Ibn Rushd sur al-Juwaynî. Questions de méthodes
Type Article
Language English
Date 2012
Journal Arabic Sciences and Philosophy
Volume 22
Issue 2
Pages 199–216
Categories Relation between Philosophy and Theology
Author(s) Mokdad Arfa Mensia
Publisher(s)
Translator(s)
This essay is concerned with the complex relationships between falsafa and kalām. As regards the history of the latter, it has been generally agreed that al-Juwaynī played a decisive role at a moment when Avicennism became intrusive. It is mainly in his al-ʿAqīda al-niẓāmiyya that al-Juwaynī initiated a doctrinal and methodic evolution of Ashʿarism. One necessarily invokes here Ibn Rushd, who, by exposing the dogmas in their literal manifestation in his al-Kashf ʿan manāhij al-adilla fī ʿaqāʾid al-milla, actually sought to operate a systematic refutation of the Ashʿarites' theses. It should be noted, however, that, despite his critical distance, Ibn Rushd nonetheless remained attentive to al-Juwaynī's evolutionary study. In this contribution, some aspects of the major issues in kalām will be examined: the existence of God and the argument of takhṣīṣ (particularization), His unicity (waḥdāniyya) and the argument of mumānaʿa (mutual hindering), as well as human agency with the acknowledgement of man's capacity (qudra) and its role. Albeit limited in scope, the essay attempts to make a more profound evaluation of al-Juwaynī's role at a crucial moment of the history of kalām in its specific development during which the Great Masters have not always been faithful to the classical tenets of their school, but also in its relations with falsafa and its influence on al-Juwaynī, and then and mainly on his disciple al-Ghazālī's theological thought.

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Ibn Rushd et le ẓāhirisme pratique, 2011
By: Mokdad Arfa Mensia

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Aspects de la théorie de la prophétie chez Ibn Rushd, 2001
By: Mokdad Arfa-Mensia
Title Aspects de la théorie de la prophétie chez Ibn Rushd
Type Book Section
Language French
Date 2001
Published in Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998
Pages 133–141
Categories no categories
Author(s) Mokdad Arfa-Mensia
Publisher(s)
Translator(s)

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Ibn Rushd in the Islamic Context, 1996
By: Mokdad Arfa Mensia
Title Ibn Rushd in the Islamic Context
Type Book Section
Language English
Date 1996
Published in Averroës and the Enlightenment
Pages 91–92
Categories Theology
Author(s) Mokdad Arfa Mensia
Publisher(s)
Translator(s)

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Aspects de la théorie de la prophétie chez Ibn Rushd, 2001
By: Mokdad Arfa-Mensia
Title Aspects de la théorie de la prophétie chez Ibn Rushd
Type Book Section
Language French
Date 2001
Published in Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998
Pages 133–141
Categories no categories
Author(s) Mokdad Arfa-Mensia
Publisher(s)
Translator(s)

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Dogmatics, Theology, and Philosophy in Averroes, 2019
By: Mokdad Arfa Mensia
Title Dogmatics, Theology, and Philosophy in Averroes
Type Book Section
Language English
Date 2019
Published in Interpreting Averroes. Critical Essays
Pages 27–44
Categories Theology, Relation between Philosophy and Theology
Author(s) Mokdad Arfa Mensia
Publisher(s)
Translator(s)
An analysis of Averroes' treatise Exposition (Kashf) of the Methods Used in Religion, arguing that he adopts a "zahirite" approach in response to Islamic theology: Scripture should be taken at face value by most people, and simply accepted as dogma. Only philosophers are in a position to set constraints for the correct nonliteral interpretation of Scripture.

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Ibn Rushd et le ẓāhirisme pratique, 2011
By: Mokdad Arfa Mensia

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Ibn Rushd in the Islamic Context, 1996
By: Mokdad Arfa Mensia
Title Ibn Rushd in the Islamic Context
Type Book Section
Language English
Date 1996
Published in Averroës and the Enlightenment
Pages 91–92
Categories Theology
Author(s) Mokdad Arfa Mensia
Publisher(s)
Translator(s)

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Regards d’Ibn Rushd sur al-Juwaynî. Questions de méthodes, 2012
By: Mokdad Arfa Mensia
Title Regards d’Ibn Rushd sur al-Juwaynî. Questions de méthodes
Type Article
Language English
Date 2012
Journal Arabic Sciences and Philosophy
Volume 22
Issue 2
Pages 199–216
Categories Relation between Philosophy and Theology
Author(s) Mokdad Arfa Mensia
Publisher(s)
Translator(s)
This essay is concerned with the complex relationships between falsafa and kalām. As regards the history of the latter, it has been generally agreed that al-Juwaynī played a decisive role at a moment when Avicennism became intrusive. It is mainly in his al-ʿAqīda al-niẓāmiyya that al-Juwaynī initiated a doctrinal and methodic evolution of Ashʿarism. One necessarily invokes here Ibn Rushd, who, by exposing the dogmas in their literal manifestation in his al-Kashf ʿan manāhij al-adilla fī ʿaqāʾid al-milla, actually sought to operate a systematic refutation of the Ashʿarites' theses. It should be noted, however, that, despite his critical distance, Ibn Rushd nonetheless remained attentive to al-Juwaynī's evolutionary study. In this contribution, some aspects of the major issues in kalām will be examined: the existence of God and the argument of takhṣīṣ (particularization), His unicity (waḥdāniyya) and the argument of mumānaʿa (mutual hindering), as well as human agency with the acknowledgement of man's capacity (qudra) and its role. Albeit limited in scope, the essay attempts to make a more profound evaluation of al-Juwaynī's role at a crucial moment of the history of kalām in its specific development during which the Great Masters have not always been faithful to the classical tenets of their school, but also in its relations with falsafa and its influence on al-Juwaynī, and then and mainly on his disciple al-Ghazālī's theological thought.

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